Authentic biblical counseling stands in awe of the power of God’s gospel to convert thoroughly sinful men and women from thoroughly sinful thoughts, actions, motives, emotions, and desires to Spirit-generated new creations that reflect the beautiful love and holiness of Jesus Christ—the Lord we are now called to follow. God’s vision of discipleship, therefore, requires a theological understanding of the nature and effects of sin and of the work of His sovereign grace; not merely to reform sinners, but to regenerate, redeem, rescue, and thoroughly recreate them by reclaiming them for His own possession. Therefore, we must be convinced that, in order for a natural-born rebel who is against God’s divine sovereignty to come to the place of voluntarily submitting his or her will to the authority of the Lord Jesus Christ and, as a disciple, obeying His commands, a supernatural revolution must take place in the inner person. Nothing short of an extraordinary work of God via the wonder-working power of the gospel message is required—a work called conversion.
Conversion is the child produced by the marriage of faith and repentance. Wayne Grudem defines it this way: “Conversion is our willing response to the gospel call, in which we sincerely repent of sins and place our trust in Christ for salvation. The word conversion itself means “turning”—here it represents a spiritual turn, a turning from sin to Christ. The turning from sin is called repentance, and the turning to Christ is called faith. We can look at each of these elements of conversion, and in one sense it does not matter which one we discuss first, for neither one can occur without the other, and they must occur together when true conversion takes place.”
Robert Duncan Culver, in Systematic Theology, writes, “When the contesting football teams change ends of the field and goalposts—a complete reversal of direction—it is called a conversion. This is strictly consonant with biblical and theological usage … The idea of a spiritual–moral reversal of direction—conversion—is endemic in the Bible from the Lord’s appeal to Cain (Gen. 4:7).” In other words, conversion is clearly evidenced throughout the Scriptures.
The numerous times when, in the Bible, sinners turned from sin to God demonstrate this. For example, “in their distress [Israel] turned to the Lord God of Israel, and they sought Him, and He let them find Him” (2 Chr. 15:4), and once the prophet Jonah finally decided to submit to God’s command to preach the message of repentance, the citizens of Nineveh “turned from their wicked way” (Jonah 3:10). In Paul’s testimony of his own conversion and call, he defends Jesus’ command to bring the gospel to the Gentiles “to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God” (Acts 26:18). He also thanks God for the Thessalonian believers who had “turned to God from idols to serve a living and true God” (1 Thes. 1:9). The word that Paul uses for “turned” is epistrepho, in the aorist tense, which indicates “an immediate and decisive change, consequent upon a deliberate choice; conversion is a voluntary act in response to the presentation of truth” (Vine’s). The apostle’s choice of this word emphasizes the active part the Thessalonians had in their conversion.
While hardly a more passionate defender of God’s sovereignty in salvation can be found, the Apostle Paul recognized that the outworking of God’s election of sinners to salvation does not result in passivity on the part of the individual. This human activity in no way steals any ray of glory from the God of salvation because His regenerating grace makes it possible. Culver defends the Scriptures’ recognition of both the human and divine aspects of conversion when he writes, “[Sinners] both convert and are converted. It seems best to think of the divine act (or work) as regeneration and the human acts of repentance and faith as conversion … Conversion is no works-righteousness, meritorious, synergism of God and man. They move together but God initiates it by regenerating the will or disposition … God can and does penetrate our spirits by His spirit without destroying any faculty of volition, rather by setting it free to make right choices.”
In order to fully appreciate the necessity of conversion, we need to understand the depth of man’s sinfulness and the nature of the human heart to live in rebellion against God’s authority and to resist or replace His demand for singular worship. If we minimize the depth of man’s rebellion then we undermine the necessity of our conversion.